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Zeitschriftenartikel zum Thema "Anthropology, Cultural|Women's Studies|Economics, Labor":
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Ngai, Pun. „Gender and Class: Women's Working Lives in a Dormitory Labor Regime in China“. International Labor and Working-Class History 81 (2012): 178–81. http://dx.doi.org/10.1017/s0147547912000129.
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The thirty years since Women on the Line has witnessed great achievement in the literature of gender and work both in the West and Global South. There was a booming literature since the 1970s and 1980s in the fields of sociology, anthropology, women studies, and cultural studies—most of them excellent works that touch upon sophisticated debates on the interplay between gender and work, production and reproduction, dominance, and resistance in an increasingly globalized context.
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Harvey, Alison. „The Fame Game: Working Your Way Up the Celebrity Ladder in Kim Kardashian: Hollywood“. Games and Culture 13, Nr. 7 (21.02.2018): 652–70. http://dx.doi.org/10.1177/1555412018757872.
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This article examines the simultaneously acclaimed and vilified mobile celebrity game Kim Kardashian: Hollywood ( KK: H). Through an analysis of popular discourse about the game in dialogue with its play experience, this article showcases the ways in which this scrutiny is tied to value judgments about celebrity culture, affective labor, and emerging monetization strategies in games. By exploring the game’s content, mechanics, and economics, I argue that KK: H’s mixed reception is a product of how these make visible celebrity labor and the work of self-branding, intimacy, and engagement in the attentional economy of social media. Through its form and functioning, this game reveals the intensities of women’s work in low-status activities, across play and celebrity culture, and, through this, challenges their devaluation. It is via this simulation of invisible labor, I argue, that KK: H represents an exemplar of what new ludic economies can indicate about the future of digital play.
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Jiménez, Alejandra González. „Latin American Labor Studies: National Contexts and Lived Realities“. Latin American Research Review 56, Nr. 2 (2021): 522–32. http://dx.doi.org/10.25222/larr.1388.
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Smith, Adam T. „Still Waiting for the Barbarians“. Cambridge Archaeological Journal 29, Nr. 4 (30.10.2019): 706–9. http://dx.doi.org/10.1017/s0959774319000404.
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It seems almost preordained that James Scott, a scholar who moves with profound agility between the worlds of anthropology and political science, should eventually work his way onto the intellectual terrain of the barbarian. Barbarians play a foundational role in the formation of both disciplines, populating both anthropology's ‘savage slot’ (Trouillot 2003) and political science's prelapsarian ‘state of nature’ (Palmeri 2016). In Scott's most recent book, Against the Grain, the barbarians who helped to shape the world's earliest states play a variety of consequential roles. They are at once the forces of resistance to centralizing power, the refugees seeking respite from sovereignty's infringements and the brigands of the borderlands who provide the slave labour and mercenaries that prop up the fragile state.
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King, Mary C. „Black Women's Labor Market Status: Occupational Segregation in the United States and Great Britain“. Review of Black Political Economy 24, Nr. 1 (Juni 1995): 23–43. http://dx.doi.org/10.1007/bf02911826.
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An initial exploration of the comparative labor market situation of black women in the United States and Great Britain reveals that race and gender play similar roles in allocating people among broad occupations in both nations despite differences in historical circumstances. However, a closer examination based upon measures of occupational segregation shows that labor market dynamics are quite different. Public employment and education do not reduce racial segregation in Britain as they do in the United States, and the immigrant status of many black Britons does not explain these differences. Only youth is associated with reduced segregation in both countries.
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Przhilenskaia, Iuliia. „The concept of labor in socio-philosophical discourse of the XIX – XX centuries“. Философская мысль, Nr. 4 (April 2021): 55–65. http://dx.doi.org/10.25136/2409-8728.2021.4.33988.
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This article reviews labor as the socio-philosophical category. Despite certain episodes in history of the antique and medieval philosophical thought, the socio-philosophical understanding of labor as a special phenomenon that characterizes personal and collective life begins in the second half of the XVIII century and gains relevance by the XIX and XX centuries. From this stage up to the present day can be outlined the two main themes of social philosophy directly associated with the concept of labor: the theme of freedom and the theme of justice. Methodologically, both of them are cross-disciplinary from the perspective of editorial classification and categorization of philosophical knowledge: the topic of freedom is developed within the subject-conceptual framework of philosophical anthropology, while the topic of justice also belongs to the sphere of ethical thought. The scientific novelty consists in the analysis of labor through the prism of a philosophical reference to the concepts of freedom and justice. In the context of humanistic discourse, these categories are reflected in the philosophy of culture, political philosophy, philosophy of economics, and philosophy of law, which allows viewing the phenomenon of labor not only in social, but also in anthropological, political, legal, cultural and other contexts. Having examined the ontological questions of labor, the author concludes that the philosophy of labor aims to resolve such key questions as the concept of labor, its purpose for the individual and the society, cultural and ethical principles of labor, and correlation between the concepts labor and freedom.
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Shapiro, David. „A Descriptive Overview of Traditional farms and farm Households in Zaire“. Review of Black Political Economy 18, Nr. 2 (September 1989): 87–96. http://dx.doi.org/10.1007/bf02895235.
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This article provides a descriptive overview of a number of characteristics of farms and farm households in traditional Zairian agriculture. Information is provided regarding household size, farm size, crops cultivated, livestock, participation by men and women in various agricultural activities, overall participation in agriculture and in nonagricultural activities by age and sex, and utilization of nonhousehold labor inputs. In addition, regression analysis reveals that household labor inputs, household size and composition, and geographic location are all important determinants of area under cultivation. At the margin, women's contribution to area cultivated is nearly twice as great as that of men.
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KURAGANO, LEAH. „Hawaiian Music and Oceanizing American Studies“. Journal of American Studies 52, Nr. 04 (November 2018): 1163–72. http://dx.doi.org/10.1017/s0021875818001147.
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American studies has been dedicated to understanding cultural forms from its beginnings as a field. Music, as one such form, is especially centered in the field as a lens through which to seek the cultural “essence” of US America – as texts from which to glean insight into negotiations of intellectual thought, social relations, subaltern resistance, or identity formation, or as a form of labor that produces an exchangeable commodity. In particular, the featuring of folk, indigenous, and popular music directly responded to anxieties in the intellectual circles of the postwar era around America's purported lack of serious culture in comparison to Europe. According to John Gilkeson, American studies scholars in the 1950s and 1960s “vulgarized” the culture concept introduced by the Boasian school of anthropology, opening the door to serious consideration of popular culture as equal in value to high culture.1
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Senjković, Reana. „Konfiscirana sjećanja (na rad i zaposlenost)“. Studia ethnologica Croatica 32 (2020): 233–57. http://dx.doi.org/10.17234/sec.32.14.
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Baragar, Fletcher. „Harald Bauder, Labor Movement: How Migration Regulates Labor Markets“. Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 9, Nr. 2 (Juni 2008): 239–40. http://dx.doi.org/10.1007/s12134-008-0060-1.
Dissertationen zum Thema "Anthropology, Cultural|Women's Studies|Economics, Labor":
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McBride, Amanda Gabrielle. „Economies of obligation| Western Nicaraguan women and valuations of their work“. California Institute of Integral Studies, 2013.
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Oueslati-Porter, Claire Therese. „The Maghreb Maquiladora: Gender, Labor, and Socio-Economic Power in a Tunisian Export Processing Zone“. Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3737.
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This study is about Tunisian women's work and lives in the present era of economic neoliberalism. The focus is women in the city of Bizerte, Tunisia, both those who work in Bizerte's export processing zone (EPZ), as well as those who work outside it. This study is a qualitative examination of formal and informal employment, set inside and outside of women's traditional political and economic domain, the home. Through ethnography of women's work and lives, this study's purpose is to contribute evidence against conflating women's "empowerment" with incorporation into global production. However, this study also lends itself to considerations of the possibilities for exertions of power, powers that women in Bizerte now seek that opened through the forces of globalization.
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Woodard, Buck. „The Nottoway of Virginia: A Study of Peoplehood and Political Economy, c.1775-1875“. W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539623631.
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This research examines the social construction of a Virginia Indian reservation community during the late eighteenth and nineteenth centuries. Between 1824 and 1877 the Iroquoian-speaking Nottoway divided their reservation lands into individual partible allotments and developed family farm ventures that mirrored their landholding White neighbors. In Southampton's slave-based society, labor relationships with White landowners and "Free People of Color" impacted Nottoway exogamy and shaped community notions of peoplehood. Through property ownership and a variety of labor practices, Nottoway's kin-based farms produced agricultural crops, orchard goods and hogs for export and sale in an emerging agro-industrial economy. However, shifts in Nottoway subsistence, land tenure and marriage practices undermined their matrilineal social organization, descent reckoning and community solidarity. With the asymmetrical processes of kin-group incorporation into a capitalist economy, questions emerge about the ways in which the Nottoway resituated themselves as a social group during the allotment process and after the devastation of the Civil War. Using an historical approach emphasizing world-systems theory, this dissertation investigates the transformation of the Nottoway community through an exploration and analysis of their nineteenth-century political economy and notions of peoplehood.
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Bird, Jessica. „Micro-Enterprise Development for Dalit Women in Rural India: An Analysis of the Implications of “Women's Empowerment”“. Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1286.
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The overall purpose of this study is to assess various market-based versus aid based approaches to financial autonomy for Dalit women in rural India and the goals and assumptions of the multiple stakeholders involved in each method (mainly, national and international NGOs, the state, and micro-finance organizations). I argue that approaches to income generation such as entrepreneurship, capital investment, and skill building, are based on similar objectives of economic agency, but ultimately lend to different results because of their varying assumptions about “women’s empowerment.” By separating these approaches into three methods of income generation based on their objective to promote either wages, labor, or capital, the political incentives of each stakeholder becomes more clear. The research presented in my literature review ultimately led me to predict that for Dalit women in India to experience financial autonomy, wage labor that produces immediate outcomes is a more viable route to overall empowerment than entrepreneurship due to its cultural constraints women fact. However, after analyzing my comparative case studies which focused on three different methods of handicraft and textile production facilitated through state, institutional, private stakeholders, I began to see how a a multiple-income generating approach, such as combining the resources of NGOs, micro-finance, and the state, reduces caste and gender barriers to entrepreneurship. Through a feminist and Marxist analysis, I assess the problems that occur when actors determine a blanket approach to empowering all women without considering their diverse contexts, and more specifically, how different identities and standpoints work to inform and oppress notions of empowerment. My interviews with experts in the field have led me to recommend that methods of income generation facilitated through grassroots Self Help Groups is the best way for rural, Dalit women to women to achieve economic agency.
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Hart, Kimberly. „Aci Tatli Yiyoruz bitter or sweet we eat ; the economics of love and marriage in Orselli village /“. [Bloomington, Ind.] : Indiana University, 2005. http://wwwlib.umi.com/dissertations/fullcit/3167275.
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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2005. Title from PDF t.p. (viewed Dec. 3, 2008). Source: Dissertation Abstracts International, Volume: 66-03, Section: A, page: 1057. Chair: M. Nazif Shahrani.
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Dahlen, Sarah Paige. „A woman's work is never done: Changing labor at Grasshopper Pueblo“. Thesis, The University of Arizona, 2001. http://hdl.handle.net/10150/291378.
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After being a dominant decorated ware in the northern Southwest for centuries, Cibola White Ware ceased to be produced in the Grasshopper region of Arizona within a single generation, sometime between A.D. 1300--1325. The demise of Cibola White Ware and the increase in locally-produced Roosevelt and Grasshopper red wares coincided with the transition to full dependence on agriculture in this region. This study draws on feminist theory, theories of technological change, and an extremely robust archaeological record to construct an explanatory model of this ceramic transition by exploring one critical feature of the context in which it occurred: the labor of Grasshopper women. The model proposes that Roosevelt and Grasshopper red ware pottery were less labor-intensive than Cibola White Ware pottery to produce and that their adoption was related to women's scheduling constraints associated with the rapid transition to agriculture.
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Raterman, Jacob Stuart. „(Mi)lieux critiques : Hybridité et hétérotopie dans La Curée et Au Bonheur des Dames“. Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1438208762.
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Schmitz, Sophia [Verfasser]. „Child Care, Social Norms and Women's Labor Supply : Four Empirical Essays in Family Economics / Sophia Schmitz“. Berlin : Freie Universität Berlin, 2019. http://d-nb.info/1200919386/34.
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Rai, Pronoy. „The Indian State and the Micropolitics of Food Entitlements“. Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1368004369.
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Valdez-Gardea, Gloria. „People's responses in a time of crisis: Marginalization in the upper Gulf of California“. Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280024.
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This dissertation explores the creative ways in which particular individuals and the community in general, responds to economic crisis and perceived marginality. It shows how residents of El Golfo de Santa Clara, a small community in the upper Gulf of California, with their meager incomes, fuller utilization of kinship and other social sources, participation in illegal and informal activities, migration, and political participation, are contesting their marginality and resisting the social and economic outcome of state policies in the area. Residents' feeling of frustration and disempowerment increased during the early 1990s. Because of ecological changes and structural adjustment policies the shrimp industry in the Gulf of California collapsed. Household salaries dropped drastically; fishermen were unemployed and families had to look for different strategies to survive. In the midst of the economic crisis residents of El Golfo were told of the decree of a biosphere reserve, which initially had the objective of restricting fishing activity in the area. People's responses involved individual and collective performances and discursive critiques of state authority as represented by the management team of the biosphere reserve. Residents pressed their rights to get involved in the management of the area as well as their rights to get infrastructural services for the town. People's responses show that marginality and poverty had nothing to do with a 'natural' or 'biological' condition, as presented by some earlier anthropological studies of the Mexican countryside, but with a historical economic inequality and the distribution of wealth within the country. The peoples' responses to their economic and political situation underline a critique to their perceived identity as a "rural community" by the managers of the biosphere reserve and authorities that categorized rural people as backward, isolated, uncivilized, and unimportant in the larger social formation. These local responses to the political and economic context suggest that anthropologists should take a more engaged approach in the study of the Mexican countryside.
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Kelm, Orlando R. Brazilians working with Americans: Cultural case studies = Brasileiros que trabalham com americanos : estudos de casos culturais. Austin: University of Texas Press, 2007.
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Itineranti, Catholic Church Pontificio Consiglio della Pastorale per i. Migranti e. gli. Migranti e pastorale d'accoglienza: Quaderni universitari : commenti all'istruzione Erga migrantes caritas christi (II parte). Citt ̉del Vaticano: Libreria Editrice Vaticana, 2006.
Buchteile zum Thema "Anthropology, Cultural|Women's Studies|Economics, Labor":
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„Advancing an Ecosystem Approach in the Gulf of Maine“. In Advancing an Ecosystem Approach in the Gulf of Maine, herausgegeben von Michael J. Chiarappa. American Fisheries Society, 2012. http://dx.doi.org/10.47886/9781934874301.ch18.
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<i>Abstract</i> .—The advent of modern fisheries research during the second half of the 19th century was striking in its historical and ethnographic orientation, a precedent set by such pioneering work as George Perkins Marsh’s <i>Man and Nature </i> and the collective labor of the U.S. Fish Commission and certain state fish commissions that followed its lead. This approach served to provide more than limited context or introductory remarks for scientific studies but, with compelling clarity, took seriously the historical and cultural experiences of fishing communities in an effort to structure wide public discourse on the pressing concerns confronting the use of fisheries resources. Hoping to employ knowledge of fisheries history and occupational culture in the service of publicly engaged, progressive policy and management, these investigations reached audiences not just through government reports, but also through popular periodicals and fisheries exhibitions. Today, the work of environmental and cultural history—in conjunction with their vital interdisciplinary links to oral history, anthropology, geography, field documentation, and museology—is revitalizing this tradition and establishing important patterns in how fisheries issues are communicated and deliberated in society. Similar to earlier periods, the implications of these contemporary initiatives are important for those stakeholders wishing to participate in the public culture that frames current fisheries life.
